Tag Archives: tribe

One year out, do any Kenyans doubt that William Ruto would use violence to avoid being the first Kenyan president to be found by the Electoral Commission to have lost re-election at the polls?

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I am too far removed from “the ground” in Kenya to be able to directly answer this question myself, but it is one that has to be asked by the UK and German governments leading this year’s democracy assistance “basket fund”, by all Kenyans of course, by foreigners and ex-pats working in democracy assistance or civil society efforts, etc.

To me, the factual underpinnings for any such belief (regarding election violence) seem conspicuously lacking from everything I know about Kenya, Kenyan politics, William Ruto specifically and his history since 1992’s re-election of Daniel arap-Moi when Ruto was a key KANU “Youth Winger”. That first multi -party and post-Cold War election was observed by the International Republican Institute (“IRI”) with funding from USAID after Moi rejected the request of George H.W. Bush’s Ambassador Hempstone to permit an International Election Observation Mission by the National Democratic Institute for International Affairs (“NDI”) and US democracy assistance involvement became a permanent feature.

Most recently the normal baseline of extrajudicial killings that appear to connect to issues of political power seems to be increasing. Again, I am at a great distance and not a source of facts or judgment about what Kenya’s main political players are doing just now, just a repository of the inconvenient context of recent decades in the lives of these men, their competition and their country (and mine).

Certainly for IRI, NDI and their funders at the National Endowment for Democracy the unique new context includes “January 6” which they denounced rightly and as was required of them at the time, with a new Trump II administration which “woodchippered” USAID, tried to eliminate NED, and has adopted the previously unprecedented practice of direct POTUS endorsement of some foreign presidential candidates on a seemingly ad hoc basis as to process, motive and timing.

Likewise the role of non-democratic actors in Kenya’s Presidential campaign will presumably be that much greater than in the past; those actors are unlikely to incentivize or pressure Ruto to adopt more thoroughly democratic norms.

Kenya 2007 election- Ambassador Ranneberger and Connie Newman at polling station Nairobi

A good summary of the ethnic character of Kenyan elections as alignments and coalitions take shape

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Susanne Mueller has a chapter in the recent Oxford Handbook of Kenyan Politics edited by Nic Cheeseman, Karuti Kanyinga, and Gabrielle Lynch on “High Stakes Ethnic Politics“.

Read it now for an accessible summary of the landscape with references for further study. From the Introduction:

This chapter examines the issue of ethnic politics: when it becomes important, why, and to what effect. The focus is on post-Independence Kenya, with reference to the colonial period and selected theoretical literature on ethnicity. I argue that ethnic politics is the by-product of historically weak institutions and political parties. When institutions are fragile and geography and ethnicity coincide, politicians generally woo their ethnic base with particularistic promises rather than policies. This is often self-reinforcing; the more winners and losers fall along ethnic lines, the greater the incentives for non-programmatic ethnic appeals. Accordingly, political trust weakens and ethnic divisions rise, sometimes inviting violence and reinforcing a vicious circle. Ethnic politics in Kenya is traceable to three critical junctures: first, to colonialism, which largely confined Africans to ethnic enclaves and prohibited national associations; second, to Independence in 1963, when the question of who gets what, when, and how became more salient as ethnically designed regions and districts battled for scarce national resources; and third to the return of multi-party politics in 1991, when politicians turned electoral contests for the executive into do-or-die events. Each of these junctures reinforced the personalization and regionalization of politics along ethnic lines. The result was non-programmatic political parties unable to make credible policy commitments to their constituents (Keefer  2008). This accompanied and promoted other important tendencies: weak institutions with only nominal checks and balances, political parties lacking policies and ideologies, and a strong centralized executive with a great deal of power to reward and sanction. Hence, ethnic groups either saw the presidency as their preserve or felt it was their turn to take power (Wrong  2009).