It is pollyannish not to appreciate that in a society as violent as Kenya’s, where violent crime and violent vigilanteism, along with police brutality, are features of everday life to be navigated by most Kenyans, the public reaction against or in favor of extra-legal violence by the police very much divides along political lines in accordance with who is delivering and who is receiving the violence.
It is the sort of thing that can be seen in the context of the height of the “civil rights movement” in the early 1960s in the American Deep South where I live. Photographic and videographic images that shocked the rest of the United States and some of the rest of the world reflected police brutality under the command and for the purposes of political leaders who in some substantial part were playing for popular support among their own constituencies. Not to argue that most white voters were necessarily in favor of particularly bad behavior by the police, but to note that popular support feeding political opportunism was part of the dynamic of repressive violence.
In this respect it has particularly saddened me to see Kenya led now by politicians who elevated themselves in the political ranks on the basis of their perceived reputations as champions of tribally organized violent politics after the failure of the 2007 vote count.