This is a piece reflecting some partly tongue-in-cheek musing on complex and deadly serious larger questions of “who we want to be” in the world, with specific immediate relevance to the Sudan crisis, Libya and Yemen, along with current issues with Iran that I touched on in my last post.
I decided to subordinate the title and add this preface to make sure that it was clear that I hoped to be taken “seriously but not literally”:
If we replaced Turkey with Saudi Arabia in NATO could we acknowledge the Armenian genocide while cutting hypocrisy on current support for religious freedom versus security interests?
Update: “Erdogan dealt stunning blow as Istanbul elects rival candidate” Bloomberg, June 23.
There are a few moving pieces here, but stay with me.
First, we have longstanding unfinished business on simply acknowledging historic fact on the Armenian genocide.
This was a basic premise of the Barack Obama presidential campaign in 2008–the whole “hope and change” versus fear and loathing thing. The whole Samantha Power to lead our Mission to the UN thing. Unfortunately, it got Overcome By Events, along with the notion that Obama’s personal background, “story” and manner would allow him to be a sort of “Christian Islamist Whisperer” to realize the hopes reflected in his June 2009 Cairo “remarks to the Muslim world” from Al-Azhar.
Instead, we have let ourselves be embarrassingly bullied by Turkey. See “For Anniversary of Armenian Genocide Obama Calls It an ‘Atrocity’ Instead“, NYTimes, April 24, 2014: (“Although Mr. Obama called the acts against the Armenians genocide as a presidential candidate in 2008 and vowed to do so once he reached the White House, he again chose not to follow through on his promise for fear of offending Turkey, a NATO ally that denies that the deaths of up to 1.5 million Armenians constituted genocide. Instead, Mr. Obama implied that he still thought it was genocide even if he did not say so directly.”). To what benefit? While we have and will continue to have some interests in common with the regime in Turkey it is clear that Turkey continues to move away from democratic values, including respect for religious freedom and tolerance at the same time they have made it clear that the security relationship is very situational. What might have made sense during the Cold War when confronting the Soviet Union and the Warsaw Pact during Turkey’s years of secular authoritarianism make less sense under Turkish Islamism now that even Greece has democratized, the Russians dissolved direct control of the various European and Central Asian republics previously colonized and the Warsaw Pact disbanded in accordance with the collapse of the Iron Curtain.
Of the Islamist governments in the region, it is Saudi Arabia with whom we seem to be mutually committed rather than Turkey. Likewise, in the context of NATO if there is one Western government more committed to the Saudis than we are, it is the UK (London), the other party to our “special relationship”. Selling arms to the Saudis is a “national emergency” for the Trump Administration, and keeping the Saudis off the list of countries using child soldiers just now and earlier certififying that the Saudis were serious about trying to miss civilians in their Yemen bombings join our commitment to “knowing” as little as possible about the Khashoggi murder in demonstrating some extraordinary bond. Just as British “national security” trumped law enforcement by the UK on the BAE bribery in the al-Yamamah deals.
Our relationship with the Saudis predates the formation of NATO and a time of recognition of reality vis-a-vis Turkey may be the time to more formally recognize what the Saudi alliance has now come to be.
By recognizing the Armenian genocide while formally including the Kingdom of Saudi Arabia in mutual defense obligations, we can show that we disapprove historically of the purging of Christian and other minority religious populations while making clear that our own security as we see it in an immediate sense is our first and foremost priority and that we do not object to exclusivist and repressive Islamist governments that are willing to cooperate militarily and on national security. (And this could be another opportunity for President Trump to cooperate with Kim Kardashian on a policy initiative, as in some criminal justice reforms.)
For insight on a military view of the value of the alliance with the Kingdom of Saudi Arabia, I recommend this writing contest piece from special forces officer Scott Horr in Divergent Opinions: “Assessment of the Impacts of Saudi Arabia’s Vision2030 on U.S. Efforts to Confront Iran.”
Amidst the continuing turmoil and instability that touches many parts of the Middle East, the Kingdom of Saudi Arabia (KSA) and the Islamic Republic of Iran (IRI) maintain a fierce rivalry vying for regional and Islamic dominance. Both countries factor prominently into U.S. regional goals and interests as Iran (since its Islamic Revolution in 1979) serves as the preeminent regional threat and adversary to the U.S. while the KSA, in many ways, serves as the centerpiece of U.S. efforts to counter and degrade Iranian influence in the region. As the region’s premiere Islamic rivals, internal social, economic, and political movements within the KSA and the IRI inherently shape and inform U.S. actions and efforts aimed at undermining hostile (IRI) objectives while supporting friendly (KSA) initiatives. U.S. President Trump, for instance, was quick to voice support in early 2018 for protesters in Iran railing against (among other things) perceived regime inaction and contribution to the stagnant Iranian economy. Alternatively, Trump preserved U.S. support to the KSA even after allegations of KSA government involvement in the killing of a prominent and outspoken journalist. Such dynamics underscore how the inner-workings of regional rivals create venues and opportunities for the advancement of U.S. interests confronting regional threats by applying pressure and defining alliances using different elements of national power.
In 2016, Saudi Crown Prince Muhammad bin Salman, known as “MBS,” unveiled an ambitious and grandiose plan for economic, cultural, and social change in the Kingdom. In response to a worldwide decline in oil prices that drastically shrunk Saudi cash reserves and simultaneously highlighted the precarious state of the Kingdom’s oil-dependent economy, MBS released “Vision2030”- a sweeping program of reform that aimed to create a vibrant society, build a thriving economy, and establish a culture of ambition within the Kingdom. Motivating these ideas was a desire to increase the privatization of the economy and make Saudi society attractive to foreign investment to diversify the economy and decrease its dependence on oil. Whether explicitly or implicitly, the mechanisms of change that drive the execution of MBS’ Vision2030 rest on the extent to which Western values (namely free-market principles and social liberalism) can be inculcated into a historically conservative and closed society. Given the magnitude of Vision2030’s scope, targeting all of Saudi society, the ideology involved in its execution (incorporating Western values), and the KSA’s geopolitical status as a key U.S. ally against Iranian foreign policy objectives, the implementation and execution of Vision2030 cannot fail but to have far-reaching impacts on both Middle Eastern regional stability in general and U.S. efforts confronting Iran in particular.
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For an appreciation of the extent to which things have fallen apart during the Bush, Obama and Trump Administrations, See Janine di Giovanni’s “The Vanishing: the plight of Christians in an age of intolerance” in the December Harpers on the impact of war and oppression in Iraq, Syria and Egypt. And then last month, Emma Green’s Atlantic piece, “The Impossible Future of Christians in the Middle East: An ancient faith is disappearing from the lands in which it first took root. At stake is not just a religious community, but the fate of pluralism in the region.”
In terms of aid, the Trump Administration deserves credit for steeping up some overdue help and attention to minority religious communities beleaguered in the aftermath of the invasion of Iraq and the rise of al-Queda in Iraq/ISIS. At the same time, they have turned a harder, colder shoulder to accepting immigrants while embracing the exponents of Wahabist ideological expansionism who have done so much harm to pluralism and tolerance even in areas where it once thrived.
For a more divergent take suggesting that things have just not been adding up over the years, see retired career soldier and historian Andrew Bacevich’s “America’s War for the Greater Middle East“.